While going through the social media of Redeeming Grace Church in Fairfax I notice that Senior Pastor Bill Kynes of Cornerstone preached in 2015 and supported a corrupt church hemorrhaging allegations of child sex abuse. This overlooks the allegations dogging Redeeming Grace Church and asks if tribalism is a core value to be a Neo-Calvinist. After all in the EFCA you have Bill preaching and supporting a questionable church and you also have D.A. Carson attacking someone who was allegedly raped at the young age of 13 defending C.J. Mahaney.
“My God what is wrong with these people? No, no and a thousand NOs.”
Noel in her story from Redeeming Grace Church in Fairfax, does Bill Kynes hear Noels’ cries?
“Tribe follows tribe, and nation follows nation, like the waves of the sea. It is the order of nature, and regret is useless.”
But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.
1 Peter 2:9 NLT
Bill Kynes teaching at Redeeming Grace Church
This post came about while studying social media the other night. Given the role Bill Kynes plays in the EFCA I felt this had to be written about.
Who is Bill Kynes? Plus Teaching at Redeeming Grace Church?
Bill Kynes is the Senior Pastor of Cornerstone Evangelical Free here in the Washington, D.C. area. Bill grew up in Tampa, Florida and attended H.B. Plant High School where he played football and was recognized for being one of the top high school and scholar athletes. At the University of Florida he majored in philosophy and played quarterback for the Gators. You can see his stats in the 1975 and 1976 season in this page here. Bill was later inducted into the university’s Athletic Hall of Fame. After Florida Bill attended Oxford University as a Rhodes Scholar where he earned a a M.A. in theology. Through hard work he earned a Masters of Divinity from Trinity Evangelical Divinity School outside Chicago. Then he returned to England to study New Testement at Cambridge where he picked up his Ph.D.
Bill started teaching at Cornerstone in 1986, and in 1997 until 1999 he served as an adjunct professor in New Testament for Trinity’s extension program in Washington, D.C. Bill is active in the Eastern District of the EFCA. I wrote about the Eastern District in “Analysis of the Eastern District of the Evangelical Free Church of America” and “Analyzing the Growth of Reformed Theology/Neo-Calvinism in the Evangelical Free Church of America: The Eastern District.” Along with Greg Strand he edited, “Evangelical Convictions” which was published in 2011. Again with Greg in 2014 he edited, “Gospel Truths: A Theological Exposition of the Statement of Faith of the Evangelical Free Church of Canada.” Then in 2015 he published “7 Pressing Questions – Addressing Critical Challenges to the Christian Faith.” Bill is also on the council of The Gospel Coalition. At The Gospel Coalition Bill wrote “Unity When Possible, Fidelity When Necessary.” That article deals with the EFCA Statement of Faith which was revised in 2008. I believe Bill worked on the statement with Greg Strand. He also has been in a couple of Gospel Coalition videos discussing a range of topics to include postmodernism, complementarianism, abiding in Christ, why women can’t be elders, what do pastors fear, how to help angry people to politics. Bill has also published in several journals to include The Journal of Theological Studies, Trinity Journal, and The Journal of Evangelical Theological Society. In addition the Senior Pastor of Cornerstone serves as a Senior Fellow at the C.S. Lewis institute as well as the board of Trinity. Finally Bill is married and a the father of four sons and due to his love to football also helps coach quarterbacks in the athletic program at Annandale High School.
Recently I was studying the social media of Redeeming Grace Church. I was looking at what was posted, what was said, and more. In going through a number of You Tube videos I noticed that Bill Kynes preached at this once key Sovereign Grace church on November 22, 2015. I was taken back a little bit and after doing some thought decided to write about this as it illustrates both problems with Neo-Calvinist culture and how evangelicals enable and help prop up corrupt churches which really should be closed. If Bill Kynes wants to honor God, he should pray that Mark Mullery’s church closes its doors forever. Before we look at these issues let’s look at the child sexual abuse stories that are hemorrhaging out of this Sovereign Grace church.
An Overview of the Child Sexual Assault Stories Hemorrhaging out of Redeeming Grace Church
Redeeming Grace Church is drowning in a lot of criminal allegations that dodge this church. After all this key Sovereign Grace church was key to the SGM lawsuit and word is that one day that lawsuit will continue. You can read about these allegations with child sex abuse in Mark Mullery’s in a Washingtonian article. After the lawsuit Mark Mullery changed the church’s name. You can read about that in “Sinfully Craving a New Church Name? Sovereign Grace Fairfax Becomes Redeeming Grace Church.”
Happymom and Wallace
Happymom and Wallace were involved in SGM Fairfax for 12 years. They had two children who were sexually abused by two different individuals. The molestations did not occur on church property and Happymom and Wallace have forgiven the sexual abusers involved. In 1998 Happymom and Wallace learn child A had been molested by a young man and he was forgiven and had minor restrictions at SG Fairfax. In spite of that the abuser intimidated child A to where the child didn’t want to go to church. The SGM Pastors were indifferent to what was going on. In 2007 Happymom and Wallace learned that child B had been molested. The molestation happened in 2002. This came to light after child B was hospitalized for 7 days for cutting and suicidal thoughts. Cutting was how child B was dealing with the misguided guilt. The police were contacted and charges were pressed. The abuser of child B confessed to CJ Mahaney’s son-in-law. Despite requests for information SGM Fairfax didn’t cooperate with law enforcement. The detective who handled the investigation for Fairfax County Police stated that Fairfax had been “uncooperative.”
Happymom’s brother-in-law was pastor Lou Gallo at SG Fairfax. During this time SGM Fairfax was more concerned with the abuser than the family of the child who had been abused. In the course of time Lou Gallo stopped contact with Happymom and her family. And when there was a disagreement with leadership all ties were cut, and all relationships were severed. In interacting with her sister (wife of Lou Gallo) Happymom noticed that her sister changed the topic of child B’s legal case. In the course of time Lou Gallo told his wife not to discuss the case until the investigation was finished. When raised Lou Gallo lied to Happymom and Wallace’s family. In 2008 the trial happened and SG Fairfax leadership refused to attend or cooperate claiming “they had their church’s reputation to consider.” They were threatened with a subpoena. In the last minute the SG Fairfax pastors’ changed their mind and attended. The young man pleaded guilty to sexual abuse of a child, a felony. Lou Gallo and his wife, which was Happymom’s sister had abandoned Happymom and her family in the process. Happymom tried to convey to her sister the hurt, pain and frustration and Lou Gallo and his wife put it back on Happymom. From 2008 to 2010 there was nothing but a series of meetings involving SG Fairfax and Covenant Life Church leadership. In December 2008 child A contacted CJ Mahaney and asked what SGM had to say about the child sex abuse situation at Fairfax. In February 2009 a meeting was set up at SG Fairfax between Happymom, Wallace, a mediator and CJ Mahaney who led Sovereign Grace Ministries. At the meeting the pastors apologized for failing to “care” for the family of Happymom and Wallace but avoided difficult questions. It was later learned that the mediator was given a check by CJ Mahaney for $5,000. Meetings took place over the next two years in trying to resolve the conflict between Lou Gallo, leadership of SG Fairfax and Happymom and Wallace. At the very end the conflict led to a split between Happymom and her sister and the family of Lou Gallo. SGM Fairfax sided with Lou Gallo always. In the end Happymom and Wallace were accused of “sinfully craving answers” in the questions they asked. In the discussions between Happymom and Wallice Kenneth Maresco was involved in at least one Fairfax meeting with Mark Mullery, Happymom and Wallace.
Noel and Grizzly
Noel was a reluctant care group leader with her husband at SG Fairfax and led care groups for 10 years. Noel was struggling with the legalism. One morning Noel was awakened by a phone call by her SG Fairfax pastor and there was going to be a meeting between her, her husband and pastor. Noel was 7 months pregnant and the meeting was moved to their home. The pastor started the “meeting” by saying, “You are going to have an opportunity to forgive today.” Then one of Noel’s closest friends who lived up the street looked nauseous and physically shaking. She told Noel and her husband that her oldest son, a 15 year old boy had been “inappropriate” with her 3 year old daughter. This happened during a Homegroup Leaders and Wives meeting. Noel’s child was having night terrors that we’re violent and resulted to even going to the emergency room. As Noel and her husband were initially dealing with the situation of the child sexual abuse her pastor’s wife said to Noel, “Suffering teaches us to shrink from sin – even from the remotest and most indirect connection with it.” This led Noel to think this happened because she was sinful? In the course of time the 15 year old boy confessed more of the molestation to Lou Gallo. Noel wanted to take her daughter to the doctor to be examined when the 15 year old’s mother showed up at Noel’s house asking her not to go to the doctor. By law her son would be reported by the doctor. The mother of the 15 year old asked why Noel wanted to punish him, and why were they being so mean? In the conversation the mother told Noel, “you know _____ would never hurt her!” Noel’s doctor encouraged it to be reported to social services. The Fairfax County Police investigated and it turned out the 15 year old boy sexually abused the child for 7 months. This couldn’t be talked about at SG Fairfax because it would be construed as “gossip.” Within 7 days of the 15 year old’s confession to child molestation the boy’s maternal uncle who was living in the boy’s home confessed to molesting his nieces, the 15 year old’s sisters. Noel’s child started counseling and there was concern because the counseling was not “Biblical.”
As the investigation continued the detective proceeded to keep Noel informed. Noel struggled with anger during this time and after her child was born the 15 year old had his first court date. Noel didn’t know what the court date was for as they were not pressing charges instead it was the county of Fairfax. Tensions grew between Noel and the 15 year old molester’s mother who made a series of highly offensive comments to Noel that led to SG Fairfax Pastors to have a meeting. The SG Pastor asked Noel, “why are you so interested in the court dates? Do you have a carnal rage to see ______ suffer?” Noel and Grizzly had an unsuccessful meeting with the 15 year old molester’s family. A final court date was coming up and SG Fairfax bullied, maligned and ordered Noel not to come to court. The detective called Noel and said that the 15 year old had his sentence assigned. He would be on the central registry for sex offenders and he would have probation. Noel on hearing the news was full of rage. Noel and her husband had to keep all this information to herself. To speak of it in home group would be to “gossip.” At the one year mark the 15 year old’s father committed suicide on the anniversary of the 15 year old’s confession of molestation. In the course of time the new SG Pastor met with Noel’s husband over lunch and in the conversation asked him to pray about supporting overturning the charges against the boy with a letter to the commonwealth attorney or a signature on a form. Grizzly told him on the spot, “No!” Two weeks later Grizzly told the SG pastor that he and his wife would not support any effort to overturn the charges and if they found out anyone had tried they would stop it immediately and hire an attorney. After more meetings in the course of time the 15 year old’s mother approached Noel and asked her to sign a paper overturning the charges. As Noel said, “No,” “No” and a thousand times “No!” The 15 year old wanted to serve in the military and with the charges he couldn’t serve or be a teacher either. When Noel and Grizzly heard about the final court date they spoke with the commonwealth attorney and scrambled to put together a 6 page document and read it to the commonwealth attorney and asked that the charges not be overturned. Due to how SG Fairfax handled the situation Noel felt like she was no longer part of a church.
On June 6 nearly two years after the incident the court date came around. Noel was pleased to see the commonwealth attorney hand her 6 page paper to the judge, offending family and read it word for word. Noel was pleased, the SG Fairfax pastors livid to the point that they couldn’t even look at Noel. In the 6 page paper Noel outlined 15 year old mom’s denial, boy’s comments, mom normalizing it. They outlined mom’s history, boy’s adoptive father’s history, the uncle molesting the children, boy molesting their child. They outlined how much people thought of boy, how he was honored as scout of the year, how he studied Sin and Temptation by John Own, how boy confronted others on their sexual sin and pornography while he was steeped in it. Finally they outlined his lack of total confession and truthfulness. The judge in the courtroom listened, the SG pastors looked like they were going to blow but someone had heard the story openly and the truth got out. After the court session the teenager who molested Noel’s daughter got in her face and stated, “How dare you upset my mother like that!” The SG Fairfax pastors agreed with the molester and Mark Mullery pulled Noel aside and said, “Now the bridges are burned we may not be able to reconcile now…” Further meetings were frustrating and when Noel wanted the abuse to be referred to as rape the SG pastor said “sin is sin.” Finally the boy confessed a very minimized version of things in the homegroup. While in the kitchen following homegroup not knowing Noel was nearby the boy boasted of his minimized confession “I guess that will shut them up for a while.” Noel decided that they needed to bring in apostolic oversight and Mark Mullery pleaded for Noel not to contact John Loftness. At the next meeting the SG Fairfax pastors had determined that Noel and Grizzly were the problem and now this is a discipline issue. What was the discipline over? The issue was “lying.” Noel lost it and pointed to each SG Fairfax pastor and said, “You are the problem!” When Noel got to the senior pastor Mark Mullery Mark told Grizzley “Get your wife under control” In the course of time Noel finally left SG Fairfax with the molester’s Mom still demanding a meeting wanting to confront her for the 6 page document that was read in court.
Set Free is the oldest of 6 children (3 girls and 3 boys). When she published her story at SGM Survivors she was 22. Set Free’s brother was 12 years old at the time her story was published and he is autistic. Set Free’s parents got involved in Fairfax Covenant Church (later Sovereign Grace Fairfax) where they were saved and baptized. Set Free was young at the time. Set Free’s father was love bombed heavily to the point that it encouraged sociopathic pattern of behavior in him. Set Free’s father already had a history of manipulative and controlling behavior.
When Set Free was young her father engaged in horrific acts of domestic abuse. Under Sovereign Grace Fairfax’s theological system Set Free’s father abused greatly. In his anger he even threw his pregnant wife across the room. His behavior got worse at Sovereign Grace Fairfax. Under complementarism theology he treated his wife like a slave, and would yell and intimidate her personally. If the house looked messy he would yell what a horrible wife he had. The abuse and questionable behavior often occurred before home group. Set Free’s father would yell and scream at his kids to have a clean house. Behind the scenes it was complete dysfunction, but when people arrived for home group the façade of the perfect evangelical Christian family was presented. Then Set Free’s father wanted to participate in a church plant in the Atlanta, George area.
Shortly after the baby was born Set Free’s mother realized that he was not where he should be developmentally. One of the bigger problems was his difficulty eating. Despite a growing situation with sensitive medical needs there was conflict with the doctor and the leadership of Sovereign Grace Fairfax gave instructions they believed should be followed. The church wanted them to act like nothing was wrong with Set Free’s developmentally challenged sibling. The culture of Sovereign Grace Fairfax/SGM was encouraging Set Free’s father to be to be more controlling and things would get worse. Several months later Set Free and her family relocated from Northern Virginia to Atlanta and participated in a church plant. During this time Set Free’s mother was on the phone often. Set Free noticed her mother being on the phone and asked why she cried so much. Set Free’s mother was spending time on the phone speaking to her sister Noel, who was also involved in Sovereign Grace Fairfax. During the course of time Set Free’s mother was on the phone she would find scraps of paper in the garbage that would have words like child molestation, rape, the name of a person she knew from Sovereign Grace Fairfax, and another family. Set Free preserved the notes and was scared. They became concerned that something terrible had happened and when they asked her mother would never give any answers. When Set Free got a broader picture from all the scraps of paper she sat down with her mother and stated she knew something was going on. Set Free was 14 at the time. Set Free’s mother explained she was on the phone with Noel and that something terrible had happened to her cousin. A boy Set Free knew, who was 15 at the time had sexually assaulted her cousin who was three, and repeatedly raped her. Set Free and her mother cried together and wondered, “how can this person do this to our cousin? We were friends and close to them?” This boy had also been sexually abused, Set Free couldn’t understand why he would want to hurt another person. Set Free wanted justice and that the boy didn’t get away with this act. She also learned that the leadership of Sovereign Grace Fairfax told Noel and her family to just forgive and let it be.
As time passed Set free watched the situation play out with her Aunt Noel. It became clear that Sovereign Grace Fairfax was not going to do anything, and the boy who sexually abused her cousin would not be punished. Set Free just boiled with anger. According to Set Free’s story in the course of time the perpetuator’s family came down south and were assigned to Set Free’s parents home group. Then the perpetuator’s aunt contacts Set Free’s mother and tells her she found out her children are doing horrible, horrible things to each other, to other children, to animals and to themselves. Set Free’s mother told the perpetuator’s aunt that she needed to get the kids out of the house immediately otherwise she would call social services. Set Free’s mother called her pastor’s wife and told her this new information. At first the SGM pastor’s wife agreed but a couple of hours later she called back and told Set Free’s mother to stop “gossiping” and butt out of the situation. Children were getting raped and doing stuff with animals but the bigger concern in Sovereign Grace is “gossip.” When the perpetuator’s uncle learned that Set Free’s mother was going to call social services he wanted Set Free’s address and claimed that if she made the call to social services he would kill Set Free’s mother. Noel finally made the call to social services but since the charges were made by a third party they were dismissed. The perpetuator’s uncle was angry that social services were contacted and he engaged in harassment and stalking behavior. He would call up repeatedly and breath heavy on the phone and suddenly hang up. He also called and threatened Noel of which Sovereign Grace Fairfax told Noel she needed to apologize for contacting social services. The perpetuator’s uncle followed Set Free home from school and would sit in his car and watch Set Free leaving school. He stalked the family and called regularly when Set Free’s parents left home. The situation was so terrifying that Set Free would have nightmare’s when sleeping. The difficult aspect was seeing him in church and knowing that he was being protected by the Sovereign Grace pastor. Every Sunday Set Free would sit in church and asked herself, “Why would a pastor cover up for a sexual offender?” or “Where was God in all this?” Having the relatives of the family’s perpetuator in their home group was like putting salt in the wound.
As time continued Set Free’s father became more abusive and unreasonable. Finally Set Free’s mother asked him to move out of the house, which he did for 6 months. Set Free’s mother got no help or support from Sovereign Grace church leaders. Instead Sovereign Grace told her that she sinned by not submitting and obeying her abusive husband. Set Free’s mother struggled to deal with an autistic child. He moved back in the house and the situation got worse. Set Free at 17 was being spanked and out of anger she left the Sovereign Grace church, along with her mother. In high school she was shunned by people she knew in Sovereign Grace. She was treated as though she was dead. She was completely ignored in the hall ways. Set Free’s mother’s friends also shunned her. People who once expressed love and concern wanted nothing to do with her. Since Sovereign Grace encourages people to “fellowship” only with people in Sovereign Grace, Set Free and her family were completely alone. A week after graduating high school she moved out and hardly spoke to her parents for three years.
Taylor’s story also concerns Sovereign Grace Fairfax. In Taylor’s story her husband had a pornography addiction, and it all came to a head when she discovered that her husband was sexually abusing their 10 year old daughter. Taylor started having concerns and thinking that something was going on, as her husband started spending more time with her daughter than the other children. One night Taylor went into her daughter’s bedroom to kiss her goodnight and said, “You know honey, NO one, not even me or Daddy has the right to touch you in your private areas.” Taylor’s daughter started crying and said Daddy has been doing that that every day for a long time and making her touch him as well. Taylor fainted and came to and told her daughter that it will not happen again. Taylor went downstairs and confronted her husband who fell to his knees and begged her not to tell anyone. Taylor said she has to protect her daughter and went to make a phone call to her Sovereign Grace pastor. Taylor’s husband got in the car and fled stating he would rather die than go to jail. Taylor spent three days in agony not knowing if her husband was alive or dead. One of the Sovereign Grace pastors praised Taylor for not reporting the situation to the police and said that she was a “Godly example” of a Christian wife. When Taylor told a couple of friends about the situation the Sovereign Grace pastor came down on her for saying anything and reprimanded her for “gossiping.” On the fourth day her husband answered his phone and finally came home. Taylor and her children stayed with her husband’s relatives, while her husband gathered his belongings and moved in with his mother.
In counseling at Sovereign Grace Taylor’s 10 year old daughter was told that her sin allowed the sexual abuse to continue and that she must have wanted it. She was told that she needed to forgive her father for sexually abusing her. Outside professional counseling was discouraged. In the shepherding model of Sovereign Grace Taylor’s husband got 4 months of counseling with a pastor, and the idea is that covering would trickle down to Taylor and his daughter. Taylor’s husband lost his job for viewing pornography at work and even being into child pornography. The pastor’s knew that the child sex abuse and the child pornography needed to be reported to law enforcement but they decided against doing it themselves. They wanted him to turn himself in, but then another lawyer advised against it and decided to approach a state attorney and discuss the situation. In counseling with the Sovereign Grace pastor Taylor was told that to be “Godly” she must forgive her husband, and was told her sin contributed to the sexual abuse of her daughter. She also was told that she needed to make herself more sexually available to her husband, and that if she had then her husband would not have been tempted towards his own daughter. The Sovereign Grace’s pastor’s advice was that she needed to have more sex with her husband. She was also told to put a lock on her daughter’s bedroom door. With that advice the family moved in together and looked like the happy, normal evangelical Christian family. However, every time Taylor had sex with her husband she felt so sick to her stomach. Every time he got up in the middle of the night she bolted up in bed, and she spent time making sure he was staying away for the children’s bedrooms.
In the course of time Taylor eventually heard back from an attorney who wrote up a hypothetical report and gave it to the state’s attorney. Since Taylor was told she could file charges against her husband, the Sovereign Grace pastor advised against it saying that he was “repentant” and that a Godly person does not bring in the civil authorities. For the Sovereign Grace pastor this was an example of God’s grace. Then a new Sovereign Grace church plant was being put together and Taylor and her family were instructed to join it. After the new church plant Taylor caught her husband spying on her daughter in the bathroom as her daughter was using it. The new Sovereign Grace pastor of the church plant told her that her husband will have weak moments, and that she was damaging her daughter’s relationship with her father. Taylor knew that she was truly alone especially with the Sovereign Grace pastor siding with her husband. She followed along, her daughter locked her bedroom door each night, and Taylor forced herself to have sex with her husband even to the point of making herself physically ill. The toll on Taylor’s self-esteem, her family, and her health was huge. Then people started to pull away. Her lone friend encouraged Taylor to divorce her husband. As she left the church Taylor was ostracized and shunned. Sovereign Grace told her that she couldn’t leave the church as long as he was a member, she was one also.
The effects on Taylor’s children were huge. The older children are very bitter towards Sovereign Grace Ministries and want nothing to do with them. Their relationship with God has been destroyed.
Enabling of Redeeming Grace Church and does this Reveal how Corrupt Churches Still Hang On?
Some people may think its petty to point out Bill Kynes preaching at Mark Mullery’s corrupt church. After all this happened in 2015, that is nearly two years ago now. After chewing on this for a couple of days I have to disagree on this being petty, and here is why. By preaching at Redeeming Grace Church Bill Kynes is giving it credibility by endorsing it. He’s endorsing it by his presence. Its important for two reasons. One is that in 2017 Mark Mullery’s church is promoting Bill’s sermon on the You Tube website. Second let’s stop and consider the timing of Bill preaching. The SGM lawsuit stopped due to statute of limitation issues in 2013. The lawsuit stopped with the plans that it would resume in the future. The church was so haunted by its lawsuit that it changed its name not long ago. Despite all those issues Bill preached and endorsed it by being there.
Another question I would like to pose is the following. Does this also reveal why the EFCA has had issues with responding to allegations of sexual assault? Stop and consider Bill going to preach at Redeeming Grace Church while another dark situation played out in the denomination. In May of 2013 D.A. Carson lashed out and attacked someone who was allegedly raped when they were young in Sovereign Grace Ministries. You can read about that in the following bastardized statement, “Why We Have Been Silent about the SGM Lawsuit.” When I think of that ongoing statement and D.A. Carson still teaching, still preaching at EFCA One in Austin, Texas part of me is arriving at the conclusion that it is the Christian Gospel to attack rape victims. D.A. Carson doesn’t give a damn, nor does the EFCA. You can read more about this problem in “From D.A. Carson to Steve Estes the Following Question Must be Asked: Is the Evangelical Free Church of America a Safe Place for Sexual Assault Victims?” And then you have Bill Kynes who also allegedly doesn’t care about the sexual assault of a child. After all consider that Bill preached at Mark Mullery’s church while being in a key position of The Gospel Coalition. Of all the stories that hemorrhaged out of Sovereign Grace Fairfax the most disturbing one is that of Taylor. In that situation a father was allegedly sexually abusing his daughter, the church encouraged the wife to have more sex with her husband telling her that in her submitting to him would help with his sexual desires. Plus she was told that her sin led to her husband allegedly molesting her daughter. Does this in any way sound like a good, healthy place? So why did Bill Kynes preach there and reinforce this Sovereign Grace church? Does Bill struggle with discernment and critical thinking skills? Did he stop for one moment to think of the families that have been torn apart by this corrupt church? Did the EFCA culture reinforce Bill to where he thought the stories coming out of SGM Fairfax are normal and natural? Or was he corrupted by his friendship with D.A. Carson? Or is it possible that Bill just happens to live in the Neo-Calvinist bubble and he was no idea as to how horrific these child sexual abuse stories are? I honestly don’t know. I have a lot of respect for Bill but if this is a case where tribalism trumps the Christian faith and more then really no one wins. Cornerstone takes a hit. The gospel takes a hit. A former SGM church continues in its entity and is emboldened. And the Christian church in the community takes a hit. Tribalism is a major issue in The Gospel Coalition and its how many Neo-Calvinists act.
What needs to change is that people like Bill Kynes need to step back from some of these places. Tribalism is destroying the church and our culture. I would think that the Christian Gospel would be opposed to tribalism. When people like Bill stay silent on situations like what is transpiring at Redeeming Grace Church then what he does is empower the corruption and help keep places like Redeeming Grace Church afloat. Christians need to step away and stop supporting questionable entities like Mark Mullery’s church. I remember when I was into Christopher Hitchens and I thought that Christianity is a cancer on the face of the earth. It was the silence of people like Bill Kynes who go along, and support tribalism that really confirmed in my mind that Christianity is corrupt. The only way some of these problems will change is that they need to change from within. I can write and drag people’s names across the internet and have posts like this following the Cornerstone website, but the fact of the matter is that only people like Bill have the power to change this narrative. And its with that in mind that I hope that this happens. I hope that he will do the right thing in these situations. This was a long post to put together but I needed to get this done. Cornerstone know that I love you, take care of yourself.