Eagle who was involved in planting a Cru chapter at Marquette University in 2000 and deeply involved with Cru for years wants to know why does Cru at George Mason University recommend Sovereign Grace Fairfax? Brett and Krista Miller and Cru staff should be protecting the sheep, not exposing the sheep to a wolf. Today’s post is about the issues at SG Fairfax, and the challenges evangelicals have with discernment. May the families of Happymom, and Wallace, Noel and Grizzly, Taylor and Set Free find peace and healing, and may the church comfort and stand with them.
“Get your wife under control”
Sovereign Grace Fairfax Pastor Mark Mullery to Noel’s husband Grizzley
“One’s philosophy is not best expressed in words; it is expressed by the choices one makes…and the choices we make are ultimately our responsibility.”
Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.
Acts 20:28 NIV
I was involved in Cru for years in both California and Wisconsin. It was at Cru that I attended my first Bible study on Shadrach, Meshach and Abednego from the Book of Denial. I loved Cru at Fresno State and attended the Christmas conference once in San Diego. When I moved from California to Milwaukee I got involved in Cru as well. Actually me and four girls planted and grew a Cru chapter at Marquette University. A lively Cru chapter today at Marquette University is my direct spiritual legacy. It was a lot of work planting it but its something that I remain grateful for today. While being in Cru in Milwaukee I attended TCX twice and did multiple retreats, men’s events and other activities. Even after graduation from Marquette I still was involved, showed up, helped out, and gave guys rides to church. I did that until I moved away from Milwaukee. I am aware of the history of Cru, and Bill Bright at UCLA. I would even suggest that Cru has a larger presence out west than in the east given its roots in California. I write all this to talk about my knowledge and experience and to illustrate my ties to the Cru movement. There is a lot of good from it, and from time to time I have given money to the organization. With all that said I recently learned that Cru at George Mason University recommends that its students attend Sovereign Grace Fairfax among several churches and I would like to know why? With all the issues hemorraging out of SG Fairfax why would Cru’s leadership recommend a church embroiled in child sex abuse problems, spiritual abuse, and the shepherding movement? Why would Cru staff at George Mason recommend a church whose leadership would tell a mother whose husband was sexually abusing his own daughter that the way to deal with his pedophilia was for her to have more sex with him and to put a lock on her daughter’s bedroom door? Brett and Krista Miller, and others in Cru leadership are supposed to look out for the sheep not point the sheep toward Mark Mullery a spiritual wolf in the Fairfax area. But before I do analysis of the situation let’s look at some of the stories that have poured out of Sovereign Grace Fairfax in the past few years. Also let’s look at the history of Sovereign Grace Fairfax as well. To be clear Fairfax Covenant Church became Sovereign Grace Fairfax.
Sovereign Grace Fairfax – Happymom, Noel, Set Free and Taylor
A new movement arose out of the Jesus movement that was to become People Of Destiny International. Led by CJ Mahaney and Larry Tomczak it started to plant churches in the DC area. The first PDI plant in Virginia was to become a church known as Fairfax Covenant Church (FCC). It was founded around 1980 and met in a local high school. The first pastor of Fairfax Covenant Church was Benny Philips. Benny Philips led Fairfax for 20 years. In the early 90’s it met in West Springfield High School. There was even a legal dispute that worked its way through the court system related to FCC. The church raised money and was built, Scott Long Construction I believe was involved in the building. In the course of time FCC changed its name to Sovereign Grace Fairfax. Today it is led by Mark Mullery. FCC was one of the first churches in Sovereign Grace Ministries and it firmly embraced the shepherding movement. If you want to know more about the shepherding movement you can read here, here and here. In about 2007 or 2008 a blog popped up that was a thorn in the side of Sovereign Grace Ministries called SGM Survivors. Of all the churches discussed on SGM Survivors the situation at Sovereign Grace Fairfax was one of the most discussed churches. On SGM Survivors the stories of several families who dealt with child sex abuse or spiritual abuse indicated deep issues at Sovereign Grace Fairfax. Those families are Happymom and Wallace, Noel and Grizzly, Set Free, and Taylor. Their stories are going to be told in a condensed form below.
Happymom and Wallace
Happymom and Wallace were involved in SGM Fairfax for 12 years. They had two children who were sexually abused by two different individuals. The molestations did not occur on church property and Happymom and Wallace have forgiven the sexual abusers involved. In 1998 Happymom and Wallace learn child A had been molested by a young man and he was forgiven and had minor restrictions at SG Fairfax. In spite of that the abuser intimidated child A to where the child didn’t want to go to church. The SGM Pastors were indifferent to what was going on. In 2007 Happymom and Wallace learned that child B had been molested. The molestation happened in 2002. This came to light after child B was hospitalized for 7 days for cutting and suicidal thoughts. Cutting was how child B was dealing with the misguided guilt. The police were contacted and charges were pressed. The abuser of child B confessed to CJ Mahaney’s son-in-law. Despite requests for information SGM Fairfax didn’t cooperate. The detective who handled the investigation for Fairfax County Police stated that Fairfax had been “uncooperative.”
Happymom’s brother-in-law was pastor Lou Gallo at SG Fairfax. During this time SGM Fairfax was more concerned with the abuser than the family of the child who had been abused. In the course of time Lou Gallo stopped contact with Happymom and her family. And when there was a disagreement with leadership all ties were cut, and all relationships were severed. In interacting with her sister (wife of Lou Gallo) Happymom noticed that her sister changed the topic of child B’s legal case. In the course of time Lou Gallo told his wife not to discuss the case until the investigation was finished. When raised Lou Gallo lied to Happymom and Wallace’s family. In 2008 the trial happened and SG Fairfax leadership refused to attend or cooperate claiming “they had their church’s reputation to consider.” They were threatened with a subpoena. In the last minute the SG Fairfax pastors’ changed their mind and attended. The young man pleaded guilty to sexual abuse of a child, a felony. Lou Gallo and his wife, which was Happymom’s sister had abandoned Happymom and her family in the process. Happymom tried to convey to her sister the hurt, pain and frustration and Lou Gallo and his wife put it back on Happymom. From 2008 to 2010 there was nothing but a series of meetings involving SG Fairfax and Covenant Life Church leadership. In December 2008 child A contacted CJ Mahaney and asked what SGM had to say about the child sex abuse situation at Fairfax. In February 2009 a meeting was set up at SG Fairfax between Happymom, Wallace, a mediator and CJ Mahaney who led Sovereign Grace Ministries. At the meeting the pastors apologized for failing to “care” for the family of Happymom and Wallace but avoided difficult questions. It was later learned that the mediator was given a check by CJ Mahaney for $5,000. Meetings took place over the next two years in trying to resolve the conflict between Lou Gallo, leadership of SG Fairfax and Happymom and Wallace. At the very end the conflict led to a split between Happymom and her sister and the family of Lou Gallo. SGM Fairfax sided with Lou Gallo always. In the end Happymom and Wallace were accused of “sinfully craving answers” in the questions they asked.
Noel and Grizzly
Noel was a reluctant care group leader with her husband at SG Fairfax and led care groups for 10 years. Noel was struggling with the legalism. One morning Noel was awakened by a phone call by her SG Fairfax pastor and there was going to be a meeting between her, her husband and pastor. Noel was 7 months pregnant and the meeting was moved to their home. The pastor started the “meeting” by saying, “You are going to have an opportunity to forgive today.” Then one of Noel’s closest friends who lived up the street looked nauseous and physically shaking. She told Noel and her husband that her oldest son, a 15 year old boy had been “inappropriate” with her 3 year old daughter. This happened during a Homegroup Leaders and Wives meeting. Noel’s child was having night terrors that we’re violent and resulted to even going to the emergency room. As Noel and her husband were initially dealing with the situation of the child sexual abuse her pastor’s wife said to Noel, “Suffering teaches us to shrink from sin – even from the remotest and most indirect connection with it.” This led Noel to think this happened because she was sinful? In the course of time the 15 year old boy confessed more of the molestation to Lou Gallo. Noel wanted to take her daughter to the doctor to be examined when the 15 year old’s mother showed up at Noel’s house asking her not to go to the doctor. By law her son would be reported by the doctor. The mother of the 15 year old asked why Noel wanted to punish him, and why were they being so mean? In the conversation the mother told Noel, “you know _____ would never hurt her!” Noel’s doctor encouraged it to be reported to social services. The Fairfax County Police investigated and it turned out the 15 year old boy sexually abused the child for 7 months. This couldn’t be talked about at SG Fairfax because it would be construed as “gossip.” Within 7 days of the 15 year old’s confession to child molestation the boy’s maternal uncle who was living in the boy’s home confessed to molesting his nieces, the 15 year old’s sisters. Noel’s child started counseling and there was concern because the counseling was not “Biblical.”
As the investigation continued the detective proceeded to keep Noel informed. Noel struggled with anger during this time and after her child was born the 15 year old had his first court date. Noel didn’t know what the court date was for as they were not pressing charges instead it was the county of Fairfax. Tensions grew between Noel and the 15 year old molester’s mother who made a series of highly offensive comments to Noel that led to SG Fairfax Pastors to have a meeting. The SG Pastor asked Noel, “why are you so interested in the court dates? Do you have a carnal rage to see ______ suffer?” Noel and Grizzly had an unsuccessful meeting with the 15 year old molester’s family. A final court date was coming up and SG Fairfax bullied, maligned and ordered Noel not to come to court. The detective called Noel and said that the 15 year old had his sentence assigned. He would be on the central registry for sex offenders and he would have probation. Noel on hearing the news was full of rage. Noel and her husband had to keep all this information to herself. To speak of it in home group would be to “gossip.” At the one year mark the 15 year old’s father committed suicide on the anniversary of the 15 year old’s confession of molestation. In the course of time the new SG Pastor met with Noel’s husband over lunch and in the conversation asked him to pray about supporting overturning the charges against the boy with a letter to the commonwealth attorney or a signature on a form. Grizzly told him on the spot, “No!” Two weeks later Grizzly told the SG pastor that he and his wife would not support any effort to overturn the charges and if they found out anyone had tried they would stop it immediately and hire an attorney. After more meetings in the course of time the 15 year old’s mother approached Noel and asked her to sign a paper overturning the charges. As Noel said, “No,” “No” and a thousand times “No!” The 15 year old wanted to serve in the military and with the charges he couldn’t serve or be a teacher either. When Noel and Grizzly heard about the final court date they spoke with the commonwealth attorney and scrambled to put together a 6 page document and read it to the commonwealth attorney and asked that the charges not be overturned. Due to how SG Fairfax handled the situation Noel felt like she was no longer part of a church.
On June 6 nearly two years after the incident the court date came around. Noel was pleased to see the commonwealth attorney hand her 6 page paper to the judge, offending family and read it word for word. Noel was pleased, the SG Fairfax pastors livid to the point that they couldn’t even look at Noel. In the 6 page paper Noel outlined 15 year old mom’s denial, boy’s comments, mom normalizing it. They outlined mom’s history, boy’s adoptive father’s history, the uncle molesting the children, boy molesting their child. They outlined how much people thought of boy, how he was honored as scout of the year, how he studied Sin and Temptation by John Own, how boy confronted others on their sexual sin and pornography while he was steeped in it. Finally they outlined his lack of total confession and truthfulness. The judge in the courtroom listened, the SG pastors looked like they were going to blow but someone had heard the story openly and the truth got out. After the court session the teenager who molested Noel’s daughter got in her face and stated, “How dare you upset my mother like that!” The SG Fairfax pastors agreed with the molester and Mark Mullery pulled Noel aside and said, “Now the bridges are burned we may not be able to reconcile now…” Further meetings were frustrating and when Noel wanted the abuse to be referred to as rape the SG pastor said “sin is sin.” Finally the boy confessed a very minimized version of things in the homegroup. While in the kitchen following homegroup not knowing Noel was nearby the boy boasted of his minimized confession “I guess that will shut them up for a while.” Noel decided that they needed to bring in apostolic oversight and Mark Mullery pleaded for Noel not to contact John Loftness. At the next meeting the SG Fairfax pastors had determined that Noel and Grizzly were the problem and now this is a discipline issue. What was the discipline over? The issue was “lying.” Noel lost it and pointed to each SG Fairfax pastor and said, “You are the problem!” When Noel got to the senior pastor Mark Mullery Mark told Grizzley “Get your wife under control” In the course of time Noel finally left SG Fairfax with the molester’s Mom still demanding a meeting wanting to confront her for the 6 page document that was read in court.
Set Free is the oldest of 6 children (3 girls and 3 boys). When she published her story at SGM Survivors she was 22. Set Free’s brother was 12 years old at the time her story was published and he is autistic. Set Free’s parents got involved in Fairfax Covenant Church (later Sovereign Grace Fairfax) where they were saved and baptized. Set Free was young at the time. Set Free’s father was love bombed heavily to the point that it encouraged sociopathic pattern of behavior in him. Set Free’s father already had a history of manipulative and controlling behavior.
When Set Free was young her father engaged in horrific acts of domestic abuse. Under Sovereign Grace Fairfax’s theological system Set Free’s father abused greatly. In his anger he even threw his pregnant wife across the room. His behavior got worse at Sovereign Grace Fairfax. Under complementarism theology he treated his wife like a slave, and would yell and intimidate her personally. If the house looked messy he would yell what a horrible wife he had. The abuse and questionable behavior often occurred before home group. Set Free’s father would yell and scream at his kids to have a clean house. Behind the scenes it was complete dysfunction, but when people arrived for home group the façade of the perfect evangelical Christian family was presented. Then Set Free’s father wanted to participate in a church plant in the Atlanta, George area.
Shortly after the baby was born Set Free’s mother realized that he was not where he should be developmentally. One of the bigger problems was his difficulty eating. Despite a growing situation with sensitive medical needs there was conflict with the doctor and the leadership of Sovereign Grace Fairfax gave instructions they believed should be followed. The church wanted them to act like nothing was wrong with Set Free’s developmentally challenged sibling. The culture of Sovereing Grace Fairfax/SGM was encouraging Set Free’s father to be to be more controlling and things would get worse. Several months later Set Free and her family relocated from Northern Virginia to Atlanta and participated in a church plant. Duirng this time Set Free’s mother was on the phone often. Set Free noticed her mother being on the phone and asked why she cried so much. Set Free’s mother was spending time on the phone speaking to her sister Noel, who was also involved in Sovereign Grace Fairfax. During the course of time Set Free’s mother was on the phone she would find scraps of paper in the garbage that would have words like child molestation, rape, the name of a person she knew from Sovereign Grace Fairfax, and another family. Set Free preserved the notes and was scared. They became concerned that something terrible had happened and when they asked her mother would never give any answers. When Set Free got a broader picture from all the scraps of paper she sat down with her mother and stated she knew something was going on. Set Free was 14 at the time. Set Free’s mother explained she was on the phone with Noel and that something terrible had happened to her cousin. A boy Set Free knew, who was 15 at the time had sexually assaulted her cousin who was three, and repeatedly raped her. Set Free and her mother cried together and wondered, “how can this person do this to our cousin? We were friends and close to them?” This boy had also been sexually abused, Set Free couldn’t understand why he would want to hurt another person. Set Free wanted justice and that the boy didn’t get away with this act. She also learned that the leadership of Sovereign Grace Fairfax told Noel and her family to just forgive and let it be.
As time passed Set free watched the situation play out with her Aunt Noel. It became clear that Sovereign Grace Fairfax was not going to do anything, and the boy who sexually abused her cousin would not be punished. Set Free just boiled with anger. According to Set Free’s story in the course of time the perpetuator’s family came down south and were assigned to Set Free’s parents home group. Then the perpetuator’s aunt contacts Set Free’s mother and tells her she found out her children are doing horrible, horrible things to each other, to other children, to animals and to themselves. Set Free’s mother told the perpetuator’s aunt that she needed to get the kids out of the house immediately otherwise she would call social services. Set Free’s mother called her pastor’s wife and told her this new information. At first the SGM pastor’s wife agreed but a couple of hours later she called back and told Set Free’s mother to stop “gossiping” and butt out of the situation. Children were getting raped and doing stuff with animals but the bigger concern in Sovereign Grace is “gossip.” When the perpetuator’s uncle learned that Set Free’s mother was going to call social services he wanted Set Free’s address and claimed that if she made the call to social services he would kill Set Free’s mother. Noel finally made the call to social services but since the charges were made by a third party they were dismissed. The perpetuator’s uncle was angry that social services were contacted and he engaged in harassment and stalking behavior. He would call up repeatedly and breath heavy on the phone and suddenly hang up. He also called and threatened Noel of which Sovereign Grace Fairfax told Noel she needed to apologize for contacting social services. The perpetuator’s uncle followed Set Free home from school and would sit in his car and watch Set Free leaving school. He stalked the family and called regularly when Set Free’s parents left home. The situation was so terrifying that Set Free would have nightmare’s when sleeping. The difficult aspect was seeing him in church and knowing that he was being protected by the Sovereign Grace pastor. Every Sunday Set Free would sit in church and asked herself, “Why would a pastor cover up for a sexual offender?” or “Where was God in all this?” Having the relatives of the family’s perpetuator in their home group was like putting salt in the wound.
As time continued Set Free’s father became more abusive and unreasonable. Finally Set Free’s mother asked him to move out of the house, which he did for 6 months. Set Free’s mother got no help or support from Sovereign Grace church leaders. Instead Sovereign Grace told her that she sinned by not submitting and obeying her abusive husband. Set Free’s mother struggled to deal with an autistic child. He moved back in the house and the situation got worse. Set Free at 17 was being spanked and out of anger she left the Sovereign Grace church, along with her mother. In high school she was shunned by people she knew in Sovereign Grace. She was treated as though she was dead. She was completely ignored in the hall ways. Set Free’s mother’s friends also shunned her. People who once expressed love and concern wanted nothing to do with her. Since Sovereign Grace encourages people to “fellowship” only with people in Sovereign Grace, Set Free and her family were completely alone. A week after graduating high school she moved out and hardly spoke to her parents for three years.
Taylor’s story also concerns Sovereign Grace Fairfax. In Taylor’s story her husband had a pornography addiction, and it all came to a head when she discovered that her husband was sexually abusing their 10 year old daughter. Taylor started having concerns and thinking that something was going on, as her husband started spending more time with her daughter than the other children. One night Taylor went into her daughter’s bedroom to kiss her goodnight and said, “You know honey, NO one, not even me or Daddy has the right to touch you in your private areas.” Taylor’s daughter started crying and said Daddy has been doing that that every day for a long time and making her touch him as well. Taylor fainted and came to and told her daughter that it will not happen again. Taylor went downstairs and confronted her husband who feel to his knees and begged her not to tell anyone. Taylor said she has to protect her daughter and went to make a phone call to her Sovereign Grace pastor. Taylor’s husband got in the car and fled stating he would rather die than go to jail. Taylor spent three days in agony not knowing if her husband was alive or dead. One of the Sovereign Grace pastors praised Taylor for not reporting the situation to the police and said that she was a “Godly example” of a Christian wife. When Taylor told a couple of friends about the situation the Sovereign Grace pastor came down on her for saying anything and reprimanded her for “gossiping.” On the fourth day her husband answered his phone and finally came home. Taylor and her children stayed with her husband’s relatives, while her husband gathered his belongings and moved in with his mother.
In counseling at Sovereign Grace Taylor’s 10 year old daughter was told that her sin allowed the sexual abuse to continue and that she must have wanted it. She was told that she needed to forgive her father for sexually abusing her. Outside professional counseling was discouraged. In the shepherding model of Sovereign Grace Taylor’s husband got 4 months of counseling with a pastor, and the idea is that covering would trickle down to Taylor and his daughter. Taylor’s husband lost his job for viewing pornography at work and even being into child pornography. The pastor’s knew that the child sex abuse and the child pornography needed to be reported to law enforcement but they decided against doing it themselves. They wanted him to turn himself in, but then another lawyer advised against it and decided to approach a state attorney and discuss the situation. In counseling with the Sovereign Grace pastor Taylor was told that to be “Godly” she must forgive her husband, and was told her sin contributed to the sexual abuse of her daughter. She also was told that she needed to make herself more sexually available to her husband, and that if she had then her husband would not have been tempted towards his own daughter. The Sovereign Grace’s pastor’s advice was that she needed to have more sex with her husband. She was also told to put a lock on her daughter’s bedroom door. With that advice the family moved in together and looked like the happy, normal evangelical Christian family. However, every time Taylor had sex with her husband she felt so sick to her stomach. Every time he got up in the middle of the night she bolted up in bed, and she spent time making sure he was staying away for the children’s bedrooms.
In the course of time Taylor eventually heard back from an attorney who wrote up a hypothetical report and gave it to the state’s attorney. Since Taylor was told she could file charges against her husband, the Sovereign Grace pastor advised against it saying that he was “repentant” and that a Godly person does not bring in the civil authorities. For the Sovereign Grace pastor this was an example of God’s grace. Then a new Sovereign Grace church plant was being put together and Taylor and her family were instructed to join it. After the new church plant Taylor caught her husband spying on her daughter in the bathroom as her daughter was using it. The new Sovereign Grace pastor of the church plant told her that her husband will have weak moments, and that she was damaging her daughter’s relationship with her father. Taylor knew that she was truly alone especially with the Sovereign Grace pastor siding with her husband. She followed along, her daughter locked her bedroom door each night, and Taylor forced herself to have sex with her husband even to the point of making herself physically ill. The toll on Taylor’s self-esteem, her family, and her health was huge. Then people started to pull away. Her lone friend encouraged Taylor to divorce her husband. As she left the church Taylor was ostracized and shunned. Sovereign Grace told her that she couldn’t leave the church as long as he was a member, she was one also.
The effects on Taylor’s children were huge. The older children are very bitter towards Sovereign Grace Ministries and want nothing to do with them. Their relationship with God has been destroyed.
Concerns about Discernment in George Mason Cru Staff
I’ve lived in the Washington, D.C. area for about 10 years now. During that time I stumbled onto an open secret in the Christian community here. I learned it over at McLean Bible years ago. That open secret is that many Christians consider the Sovereign Grace movement to be a cult. The staff at George Mason have a special responsibility to look out for the sheep and keep them from harm. After all it takes a second to break trust and a lifetime to repair if trust can be restored at all. Sovereign Grace Fairfax is especially notorious in the DC area for spiritual abuse, manipulation, its ties to the shepherding movement and its alleged activity involving child sex abuse cover up. Sovereign Grace Fairfax was also the epicenter, along with Covenant Life Church for the largest lawsuit in evangelical Christian history. The concerns I have about Cru prompting Sovereign Grace Fairfax are many which I will get into below.
- Due to the alleged involvement of Sovereign Grace Fairfax in a cover up of child sex abuse, it can be stated that the Senior Pastor Mark Mullery is no longer above reproach and does not meet the qualifications for Elder. (1 Timothy 3:1-7)
- Due to the alleged cover up of child sex abuse it can be said that Sovereign Grace Fairfax violated the ordained laws of the land and Romans 13 in the process. Also is God honored when a church allegedly violates the law and allegedly covers it up?
- Romans 12: 15 says that as a Christian community we are to weep with those who weep. Has the Cru staff at George Mason University weeped for the pain, harm, and suffering that the families of Happymom and Wallace, Noel and Grizzly, Set Free and Taylor endured? If the staff wept for those in pain would they be recommending a church that is responsible for so much pain?
- Acts 20:28 declares that we are to keep watch over the flock and defend the sheep. Why does Cru staff recommend a church that has caused so much pain, destruction, and harm? Sovereign Grace has destroyed families and torn them apart. Why would Cru expose students who are new to the area to a questionable church and open them up to harm? Why risk creating needless pain? Spiritual abuse and manipulation destroys faith, lives, and communities. Why is the Cru staff at George Mason enabling spiritual abuse by recommending Sovereign Grace Fairfax?
- As of today neither Mark Mullery or the staff of SG Fairfax have repented of their sin of being involved in alleged cover up of child sex abuse. If the staff at Cru loved SG Fairfax and cared for Mark Mullery they would encourage Mark Mullery and the staff to repent and own their sin. After all repentance leads to life, and sin cannot be hidden. (Proverbs 28:13)
- When Cru at George Mason is recommending a church that has allegedly engaged in criminal cover up is that the Gospel? Is that why Jesus suffered and under went a violent death at Calvary? So a church can allegedly cover up child sex abuse? Is that part of the Gospel? I am asking this because I’m assuming it must be if Sovereign Grace Fairfax is being promoted despite its history.
- By Cru staff recommending a questionable church it also gives heinous messages to atheists and those outside the faith community. When I was in a faith crisis for half my thirties being invited to Sovereign Grace helped me to justify and legitimize atheism. I ranted as to how Christianity is a cancer and watching Christians defend, and support a questionable denomination helped fuel one persons’ atheism. It was like pouring gasoline on a fire. If you want to read how and why, this post explains it.
- One additional point that is troubling is that Sovereign Grace Fairfax is a 9 Marks church. 9 Marks under Jonathan Leeman doesn’t believe that para-church organizations should even exist. Why would Cru staff at George Mason refer to a church, or a movement that doesn’t believe they should even exist? Can that be explained to me?
I find this development particularly disturbing and it also troubles me that I even have to write this post. I would say that a well known book helps expound on an established thesis as to why this problem persists. In Mark Noll’s “The Scandal of the Evangelical Mind” he claims that the scandal of the evangelical mind is that there is not much of an evangelical mind. Evangelical Christians struggle with discernment and critical thinking skills. Its why when I was involved in Mormonism in college I was meeting people who were converting from the Presbyterian or Baptist faith. The Christians who were converting couldn’t see that Joseph Smith is a false prophet. Its also why evangelicals gravitate toward unhealthy churches, and can’t see the fact that individuals like Mark Driscoll or CJ Mahaney are frauds and false teachers. When it comes to searching for a church here are some recommendations I have put together. Also since your Cru web page at George Mason recommends John Piper and Desiring God can I recommend a couple of posts I have written? This post deals with how a son caused great pain to his mother who felt guilty about surviving pancreatic cancer because he used to be a John Piper Kool Aid drinker. Then this post looks at the personality cult of John Piper and draws parallels with the personality cult of Mao Zedong in China. It also examines the personality cult of CJ Mahaney of Sovereign Grace and the personality cults of the Dear Leader in North Korea of either the late Kim Jong Il, or Kim Il Sung. I tell you all this studying of Soviet and totalitarian history and I never thought it would apply to organizations like Sovereign Grace or Neo Calvinism. Finally I see you also recommend Sojourn Church in Fairfax, I wrote about them as well.
Again I believe in the mission of Cru, but Sovereign Grace Fairfax is not a healthy church. We need to be able to police ourselves and look out for wolves in the faith. The ongoing pain in the families of Noel and Grizzly, Happymom and Wallace, Taylor and Set Free are what lead me to pen this post. That and my own personal involvement and history with Cru. But I do stand behind the families of those hurt by Sovereign Grace Fairfax and I am puzzled why Cru would recommend a church with such a questionable history? Lets not transfer the pain from one generation to another. In closing I will leave you with some Tim Hughes. It remains my hope that Cru at George Mason will distance itself from Sovereign Grace Fairfax. Let’s protect the sheep, and let’s guard them and spare them from pain.